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Boris Mishin
Boris Mishin

The Rituale Romanum 1964 Pdf 15: A Treasure of Liturgical Wisdom and Beauty


As these blessings are only in the 1964 edition, and only in English, there is nothing to which we can directly compare them. Instead, we can use the nuptial texts (the 1962 Rite of Marriage and the Missa pro Sponso et Sponsa); the ends of marriage (procreation and unity); and the goods of marriage (offspring, fidelity, and sacrament) of marriage as a way to analyze themes and trace patterns in the 1964 blessings. The blessings are below, in a roughly thematic order, rather than the order in which they appear in the rite.




Rituale Romanum 1964 Pdf 15



At least some of the blessings in the 1964 Rite of Marriage could be considered a major departure from older nuptial texts. The 1964 blessings downplay or re-contextualize virtues traditionally requested in the rite of marriage (fidelity, mutual love, work) and emphasize new goods (good friends, peaceful home, children who love their parents). These are all nice things. Perhaps past generations, wiser than our modern committees, recognized that as nice as it was, asking for your kids to like you was a bit much.


Blessing found in 1964 Roman Ritual, often prayed on the feast of the Assumption in Italy and the New York and New Jersey coastline. [This blessing is not to be found in the latest edition of the Roman Ritual of 1952, for its composition is of later origin, and was approved by the Congregation of Rites on April 27, 1955 (see AAS 47 [1955] 414-15). In the city of Chioggia-Venezia, in Italy, it has been the custom for many years to bless the Adriatic Sea, in accord with a very ancient custom prevailing for centuries in the onetime flourishing Republic of Venice. In composing this blessing the Holy See has acceded to a request that has come in from many quarters of the globe. After the splendid psalm 28, which tells of God's glory manifested in the mighty seas, there follow three prayers, the first of which asks that, in view of the magnitude of the waters, we may become enraptured with contemplating the "secrets" of God; the second, which is directed to Christ, begs that all ocean-voyagers may be saved from the dangers of the tempestuous waters; the third asks God's blessing and success on fishermen who earn their daily sustenance from the sea.]


INTRODUCTORY STEPS TO THE INVALID 1969 "NEW MESS"1943 - Pius XII: "Divino Afflante Spiritu" - began the movement away from St. Jerome's Latin Vulgate that had been authorized by the dogmatic Council of Trent as the only authentic version, free of errors in faith and morals1945 - Pius XII: "New Latin Psalter," also known as the "Pius XII Psalter," introduced that optionally replaced St. Jerome's traditional psalterFIRST MAJOR STEPS TO THE INVALID 1969 "NEW MESS"1951 - Pius XII: Feast of the Assumption of the Blessed Virgin Mary corrupted1951 - Pius XII: Traditional Easter Vigil changed "experimentally"1953 - Pius XII: The Apostolic Eucharistic fast denigrated to a "mini fast"1954 - Pius XII: Vulgar tongues introduced into the Sacraments1956 - Pius XII: Traditional rubrics and calendar of Mass and Divine Office changedSECOND MAJOR STEPS TO THE INVALID 1969 "NEW MESS"1956 - Pius XII: "Experimental" Easter Vigil was made permanent1956 - Pius XII: Traditional Holy Week guttedTHIRD MAJOR STEPS TO THE INVALID 1969 "NEW MESS"1958 - Pius XII: Instruction on Sacred Music introduced the so-called "Dialogue Mass,"lay lectors and commentators and other pre-Novus Ordo aberrationsFOURTH MAJOR STEPS TO THE INVALID 1969 "NEW MESS"1960 - John XXIII: Traditional rubrics and calendar of Mass and Divine Office changed againFIFTH MAJOR STEPS TO THE INVALID 1969 "NEW MESS"1962 - John XXIII: Apostolic Roman Canon of Mass (dogmatically not to be touched) changed1964 - Paul VI-Montini: Vulgar tongues introduced into the Mass and Divine Office1964 - Paul VI-Montini: Eucharistic fast virtually abolished1967 - Paul VI-Montini: Dogmatic form of the Mass Consecration changed to invalid Protestant forms1968 - Paul VI-Montini: Invalid Protestantized New Ordinal to install like the Protestants(no longer ordain) Newbishops, Presbyters (formerly priests), and Deacons introduced1969 - Paul VI-Montini: New Order (Novus Ordo) Mess (no longer a valid "Mass")replaced the valid Catholic and Apostolic Traditional Latin MassFINAL AND COMPLETE IMPLEMENTATION OF THE INVALID 1969 "NEW MESS"1970 - Paul VI-Montini: New Order "Liturgy of the Hours"replaced the 2000-year traditional Catholic Divine Office


[28] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nn. 4,38; Decree on the Catholic Eastern Churches, Orientalium Ecclesiarum, 21 November 1964, nn. 1,2,6; Pope Paul VI, Apostolic Constitution Missale Romanum: AAS 61 (1969) pp. 217-222; Missale Romanum, Institutio Generalis, n. 399; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Liturgiam authenticam, 28 March 2001, n. 4: AAS 93 (2001) pp. 685-726, here p. 686.


[65] Cf. Code of Canon Law, can. 838 3; S. Congregation of Rites, Instruction Inter Oecumenici, 26 September 1964, n. 31: AAS 56 (1964) p. 883; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Liturgiam authenticam, nn. 79-80: AAS 93 (2001) pp. 711-713.


[87] Cf. ibidem, n. 41; Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, n. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nn. 2,5,6; Decree on the Pastoral Office of Bishops, Christus Dominus, n. 30, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, n. 15; S. Congregation of Rites, Instruction Eucharisticum mysterium, nn. 3e, 6: AAS 59 (1967) pp. 542, 544-545; Missale Romanum, Institutio Generalis, n. 16.


[221] Cf. S. Congregation of Rites, Instruction, Eucharisticum mysterium, n. 54: AAS 59 (1967) p. 568; Instruction,Inter Oecumenici, 26 September 1964, n. 95: AAS 56 (1964) pp. 877-900, here p. 898; Missale Romanum, Institutio Generalis,n. 314.


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